Archive for November, 2007

The Somali Family

The Somali are Moslems, permitted to marry up to four wives at a time. To have five wives would be as serious a crime as bigamy in countries practicing monogamy. In actual fact very few men have more than one or sometimes two wives, since limits are imposed, as in all countries, by economic sanctions.

The nomadic stock-herder needs a large family to handle the family stock, and one wife is seldom able to bring up a sufficiently large family to maturity. Polygamy is therefore a natural custom in a thriving community of nomadic stock-herders. Theoretically the women obey their men folk in accordance with religious law (as in Christian). In fact the woman’s position is one of considerable power as long as she carries out the duties imposed on her by the nomadic life. If she successfully tends the folks, makes and erect the movable houses, fetches firewood and water, butchers, cooks, bears children and in her spare time weaves mats, makes ropes, and gathers wild barriers. She is the queen in her own household.

The man’s work in nomadic stock-herding is not always so obvious to the alien observer. The man is seen driving camels, and watering them occasionally. His work of prospecting new grazing and looking for lost is not so frequently noticed. Such work may entail several days walking, often without food or water, perhaps alone in the bush armed only with a club or spear, or even a knife or a stick sharpened at both ends (Garmagati), as protection against lions or enemies. Such feats of endurance, and suffering of hunger and thirst, are frequent in the life of the nomad stockman, and when he is seen sitting down in a “coffee shop” to drink a cup of tea and listen to the news in other people’s conversation, it must not be inferred that he spends his life in idle chatter, whilst his wife carries wood and water, and goes about her business in the village.

There is no doubt that the nomadic life depends on a very delicate state of balance between the stock and vegetation cover of the country, often resulting in famine in bad years. The Somali nomad must expect lean periods of famine and drought, and only a very few attain plenty for more than short periods in the best months of years of good rainfall. It is therefore obvious that, living with the prospect of semi-arid at intervals, he works extremely hard to live at all. Whether the nomadic way of life can be improved by combined organization of the nomadic tribes of the area, and improved co-operation with the agricultural and township communities, remains to be seen.

The Somali family seems to average about five persons; father, mother, and three children.
There is an extremely seems high percentage of deaths of children, particularly at very and during weaning, but it is believed that about three children on an average reach maturity, though families of 24 or more are not infrequently brought up by one father.

The value of male life, as assessed by tribal custom, is one hundred camels, and that of a female fifty camels. Customary law varies between tribes and groups of tribes, and though individual know the customs of some tribes, it is doubtful whether any know the and detailed customs of the whole protectorate, as subject worthy of patient research and published codification.

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Waa maxay Suugaani?

jawaabta su’aashan waxa ka taagnaa muran iyo dood mudo dheer, taas oo dhixtiil suugaan yahanada iyo qorayaasha. Qoraa waliba wixii madadaaliye ka ahaa qarigii uu noolaa, qarni walbaaana si u gooni ah ayii suugaanta u macneeyn jiray, inagoo ka duulayna macnaha uu qarnigeenu suugaanta u hayo waxa lagu qeexaa inay tahay: Farshaxanimo qoraal oo soo bandhigaysa nooc waaya-aragnimo oo sawir ama muuqaal ka bixinaysa nolosha markaa jirta, ama mid la soo dhaafay, waa qoraaga ama abwaanka soo ifbixintiisa ama mid la meeleeyey.
Haddii si kale loo yidhaahdona suugaantu waa: Dhigaalka ama kaydka xiisaha faneed ee bini aadamka, kaa soo wax ka sheegaya rajooyinkooda, dhibaatooyinkooda, horumrkooda, dib u dhacooda iyo dhamaan dhagaatiyada uu xadhigooda dareen ka garaacmo.
Akhriska suugaanta waxyaabaha laga dheefo
Waa marka hore’e waa ,adadaalo ama maaroorow nafta lagu qanciyo oo dareenkeena sabaalisa; waxaynu xal ugu hellaa dhibaatooyinka ina soo foodsaara oo alaga yaabo in dadkaa aynu halhaysyadooda kulanay suugaanta gaanta ay dhibtaa, sed weyn hore uga qaadeen. Waxay suugaantu ina illowsiisaa ma inaga jeedisaa mushkilado inagu furnaa, waxay suugaanta ama murtidu ina bartaa dad qalaad, dhulal iyo geyiyo kala duwan, dhaqamo iyo caadooyin iyo dad hore u noolaan jiray oo taariikhdoodu ina xiisa geliso. Haddaba xiisaha suugaaneed waa mid waqti isla bedela, oo wax dadka hore u jiri jiray aad u xiisayn jireen ayaan dadkan danbe dareenkooda soo jiidan karin xumaan iyo samo toonna.
Qaybaha suugaangta
Guud ahaan waaxa suugaanta loo kala qaybiyaa laba heer oo waaweyn
1. Maanso (tix) 2. Tiraab (tibaax). Tiraabtu waa afka ama hadalka caadiga ah ee qoraal oraaheed kaas oo ka xor ah miisaanka ama ridmada (RHYTHM) iyo cod boqorka (ALLITERATION) ay maansadu ku caan baxday, kaas oo u baahan qaafiyad iyo hab-dhac iyo hoorin ama hooris.
Tirabtu waxay leedahay hanaan iyo dhisme qoraal, dhismaha qoraalkuna wuxuu jaangooyaa oo habeeyaa kal hormarinta fekeradaha iyo aaraa’da dulucda qoraaladaas.
Maansada oo qeexo fara badan leh, waxa la isku raacsanyahay in ay leedahay tilmaamo suugaaneed oo kala duwan, fikrad sawirasho dareen kac, miisaan, cod dheer oo maansadeena soomaaliyeed ku caan baxday, waxaana dhegaystuhu ama akhristuhu maansada ku taaxaystaa ama dhadhansadaa, marka ay dareemayaashiisu u digtoonyihiin in ay hal abuurka dareenkiisa wax la qaybsadaan, dulucda fikrada tixdana la fahmaan. Haddii si kale oo layidhaahdo, waa marka akhristuhu fahmo ama dhuuxo dulucda fikrada udub dhexaadka u ah! Waana inu arkaa sawirka ama humaaga uu gabyaagu sawirtay – markuu tixdaas curinayey, waana in uu dareemaa qamandhacyada abwaanka waana in u fahmaa miisaanka iyo isu dheeli tirka meersiyada tixda.

Abdinasser

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